![]() Beloved of God, This Sunday, we will not be having our regular Sunday School classes. What we will be having is breakfast food! If you are going to be with us as we worship this week, plan on sticking around for a potluck brunch at 10:30 a.m. Bring a pile of bacon. Bring a casserole. Bring hasbrowns that have been covered, peppered, and chunked. If you forget to make something, pick up apple fritters on the way. Or just show up knowing that a 9” x 13” pan is more than enough monkey bread for almost anybody and you won’t go hungry. Our Scripture reading this week follows hot on the heels of our sermon text from last week. It picks in Romans 12:9 and goes on through the chapter. Sometimes I wonder if we miss how demanding this passage is because it sounds so gentle. Folk, I’m not always loving or lovable. My spiritual zeal sometimes fizzles. I often fail to inhabit joys with the joyful, and sorrow with the mourning. Forgoing the repayment of evil? Doing what is right in the eyes of everyone? Living at peace with all people? What about me? Where does living this way get me? What about my rights, my proper respect, my convictions? Beloved, if we would follow Jesus it might mean placing even our moral outrage on the altar. It might mean taking up a cross made not of wood but of unanswered wrongs and even enemies who have been fed at our table. It may be a matter of soul searching for us whether we really believe that by doing such things we overcome evil with good. But if Jesus Christ conquered sin and death through a cross and a grave, isn’t it likely that our own victory may have a similar shape? If we are people of wonderful gifts and renewed minds, it’s so that we can live a different kind of life altogether. There are purported Christians with large platforms who simply will not seek to live this kind of life and who are leading others away from it. They are in love with power and revenge. And I don’t know if I completely blame them, because living the way we’re instructed here in Romans 12 is hard. It is too hard for them to live out. But it is the way of Jesus. It’s the path of our master and Lord. And because he is alive, even this path of forgiveness, gentleness, and quiet righteousness is a path to true victory in and by Him. Please join me this week in praying for:
You are the salt of the earth; you are the light of the world, Marshall
0 Comments
10/7/2021 0 Comments God Calls Us to be FaithfulBeloved of God,
In the coming weeks, the church council is going to be asking that the congregation submit nominations for the 2022 council. The church council is tasked with stewardship of the church finances, real estate, property, and personnel, other than the pastoral called staff. I hope that if you hold these gifts, or know somebody among us who does, that you will consider submitting a nomination. We are currently a congregation of about 125 members, and not all of us will have gifts that suit the task that the council is given. Please be thinking and praying about this over the next few weeks. It may be that you are more gifted than you realize, or that you see a gift for this work in someone that they do not yet see in themselves. More information will follow through the month. Please mark your calendars for our BASIC kickoff event on the 20th of October. I am so excited to have this opportunity for fellowship to start up again, and to renew the ancient Christian discipline of eating together. Adults can eat for $6, children 6-12 for $3, and anyone younger than that is on us. See you soon. Come hungry! Our Scripture reading this week is from the book of Hebrews 4:12-16, and it's a set of verses that will be deeply familiar to us as Baptists. It is obviously a grand endorsement of the power of God’s Word. It is also a picture of astounding grace, and a call to proper Christian confidence. But I want us to notice the way these verses caution us against despair, and give us a reason for hope. The previous passage, from about Hebrews 3:12 on, is offering a word of caution from Israel’s history. It seems that the community who originally received this message had been dealing with the problem of apostasy, folks who lived as Christians for a while and then just...disappeared. We’ve seen this before says the author of Hebrews and this breach of faithfulness doesn’t end well. The most pointed word about this comes right here in Heb 4:12-13. We are on the hook even for our small breaches of faithfulness, not just the big ones that we find when people turn their back on their faith. God sees all of it, and we’re accountable for all of it. You can see why somebody with a clear view of themselves might despair, can’t you? And this is why the next verses are so very important. Heb. 4:14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. God calls us to be faithful with a perfect understanding of just how weak we are. While God doesn’t soften the call, God gives us a High Priest in Jesus who offers perfect help where our imperfect faith may fail. Beloved of God, be faithful in everything. But when you are not, seek out our High Priest, who will not withhold from you His mercy and grace. Please join me this week in praying for:
You are the salt of the earth; you are the light of the world, Marshall 3/4/2021 0 Comments Community is essential...![]() Beloved of God, I’m spending a good bit of time in Exodus this week since that’s what I’m preaching from on Sunday. I’m always intrigued by the way that early on in the story Moses relies so heavily on Aaron. You’ll notice that through so much of the first several chapters, it is Aaron who does the talking, who even will perform the signs God gave to Moses. None of this seems to be because Aaron had great ambition, but simply because he was being faithful to God and to Moses. The whole Exodus story carries the assumption of a deep interdependence marked by caring for each other, forgiving each other, and holding each other to account. It’s not hard to imagine that there may have been some lone Israelite who got sick of doing circles in the desert for 40 years and wandered off on their own, but you and I have never heard of them. They didn’t have any effect on their community, or for that matter the story of God’s work in the world. It would seem that God’s interest was in shaping that community no matter what. I’m thinking about some of this because I want us to remember that Christianity is not an independent experience. The movement of Christian hermits who wandered out into the desert in the 5th century to grow in prayer and holiness died out because there was something essential missing. Jesus didn’t leave behind a book, or simply pick one guy to carry on the Christian movement when he had died, risen, and ascended. Instead he chose 12 people. Jesus left behind a community. Community is native and essential to everything we are seeking to do as a church. It will be important for us to bear this in mind over the next several months as we continue to negotiate (hopefully) the reopening of many of our regular ministries, the conduct of our congregational business, and whatever unexpected challenges await us beyond these things. I think it would be a wonderful thing if we all commit to doing these things graciously and wisely, and I expect that we will. Please join me this week in praying for:
You are the salt of the earth; you are the light of the world, Marshall 10/29/2020 0 Comments Remember & rejoice!Beloved of God,
Sunday is All Saints Day. I know that many of us may not come out of a tradition where we celebrate this day. I certainly didn’t. But as I’ve grown older, and had more and more saints pass out of my life and into the arms of Christ, I’ve come to think that it might not be such a bad thing to stop and remember those folks. We’ve all known saints who have impacted our lives and faith in ways that were deeply important. I think habitually around this time of year about people like my Grandmother, or my friend Ben who helped mentor me early in my work as a teacher. I think about the curmudgeonly old deacon I sat with at church when Mama was in the Choir. I think about people I didn’t know well, but who left a long shadow. I think of Brigid of Ireland who was the greatest indigenous missionary of her era. I think of a 4th century pastor in southern Anatolia, Nicholas, who would walk up to the cliffside each day and pray for his people, most of them fishermen, as their boats sailed out of the bay. I think of Clarence Jordan, who ran a farm in south Georgia in a time when white folk and black folk weren’t supposed to be sharing their table, their work, their prayers and their lives. But he did it anyway because that’s what the Kingdom of God looks like and what it demands. Especially in a year when death and disease has seemed so close to so many of us, I think it is helpful to remember these people by name. But in remembering them, it is important to recognize the truth that all of our older brothers and sisters in the faith who have finished their race are now alive in Christ. We are indeed surrounded by a great cloud of witnesses. And in living our faith through a time like this, we are drawing on the wisdom, the practices, and the faithful stewardship of those folks who have already passed this way and have made it safely home. One of God’s greatest gifts is the gift of brothers and sisters in Christ who love us, care for us, and guide us. And the most wonderful thing about that gift is that in Christ, even those that we lose along the way will be found someday, with us, in Him. Please join me this week in praying for:
You are the salt of the earth; you are the light of the world, Marshall 10/22/2020 0 Comments love your neighbor as yourselfBeloved of God,
Many of you will have noticed that we have been spending a good bit of time in Matthew’s Gospel on Sundays. One reason I like using the Lectionary as a tool to plan out which texts to preach on is because you are encouraged to spend time moving deliberately through one book of the Bible, but you are also spending time in other books alongside it, and can reflect on them as the Spirit leads. But this week, choosing to preach an Old Testament text forces me to miss one of the great passages in the Gospel of Matthew (Matthew 22:34-40), in which Jesus is asked which is the greatest commandment. Jesus’ answer isn’t in any way controversial. Deut 6:5 has always been considered one of the foundational commands within Judaism. Where this gets interesting is when Jesus offers a second commandment, because nobody asked for that. Furthermore, Jesus suggests that these two commandments are of a like kind. He tells the Pharisees and us that to “love your neighbor as yourself” somehow bears the shape of the command to Love the LORD your God with all your heart, soul, mind, and strength. I would suggest you could even frame it this way: you cannot truly love your neighbor if you will not love God. You cannot truly love God if you will not love your neighbor. Knowing how to do both of these things well takes a lifetime of work, and an abundance of grace. And doing them both creates a tension between them that we never finally resolve outside of Christ. Christ who was always God before the worlds were forged became for us also a neighbor, a human being. And He alone has lived a life marked by perfect love of both God and neighbor. May we be conformed more and more into his image and learn to practice both loves like Him. Please join me this week in praying for:
You are the salt of the earth; you are the light of the world, Marshall |
|
Sunday
Worship service: 9:00 am
Sunday School Bible Study : 10:30 am Youth Group (7th grade & up): 6:00 pm Wednesday
McBaptist: 8:00 am
Wednesday Night Dinner: 6:00 pm Directory Available online.
|
|
Web Hosting by iPage